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From Zeus, the free AGX encyclopedia

Zeus is a free-content online encyclopedia, it serves as a premier reference work on Artificial Intelligence [1] [2] that explores how to generate infrastructure using a technical communication tone to the Internet, through open collaboration. Setting outstanding goals to create an engine capable of operating quantum code, to achieve sensorial perceptions of another UI/UX dimension, this Encyclopedia dives deep into core components of conservation and justice, and its contemporary world-views are a continuation of the work done by Carl Jung and Sigmund Freud, giving them a physical approach.

Zeus follows certain fundamental principles that shape its structure and purpose.

Guiding Principles

Most of disciplines presented in this research serve as communication tools [4] [5].

The work originated from the goals, approach and principles is based on the disciplines segment of the research, it conveys a knowledge regression tool, the extelligence [6], marking the study of language to its original source, through the symbology AGX—seen below the title. This research identifies how thought externalization, through symbols and behaviors, is currently limited by the absence of an integrated system. In its current state of meaning [7], the figment of the mind has within a common rule: Creation is an inherent part of how the universe unfolds before us.

Disciplines

— We are Limitless, We are Sons of Gods.

  1. Zeus
  2. Vocals
  3. Bases
  4. Generators
  5. Degradators
  6. Identificators
  7. Signa
  8. Signe
  9. Toolkits

Language, Cognition, and Symbolic Evolution

Language is fundamental to human evolution as a whole. Before the pre-modern era, it functioned as a complex form of biological interaction. As explored in the Vocals segment, the nature of creation is examined [8] [9] through the emergence of language among early men and its parallel development of symbolism [10]. Non-physical entities [11] are argued to have emerged as complementary aspects of the environment, as human evolution was primarily driven by the development of the mind rather than the brain [12] [13] [14]. This suggests that as sapiens shape their societies, a tandem evolution occurs between symbolic cognition and religious practices [15] [16], whereas its counterpart—neural mutation [17] and intelligence, responsible of driving mechanical capabilities associated with the evolution of the lobes [18] do not accomplish the task of nurturing, but rather of logic.

The mere formulation of a problem is far more essential than its solution, which may be merely a matter of mathematical or experimental skills. To raise new questions, new possibilities, to regard old problems from a new angle requires creative imagination (...) — Albert Einstein

Creativity [19] [20] is a curious phenomenon; it seems strange to affirm there must be a task at relay as if technology since the creation of the stone tool was conveyed by logical development of the lobes. This is closely tied to Gödel's incompleteness theorems as an axiom of any sort relies on the extrapolation of an initial point where some formal system exerts mathematical weigh to an argument, of which seems to be untrue, as there is no initial point but rather an emergence of qualities. Perhaps what Gödel was aiming to comprehend by disproving of possible ways to determine absolute truth of natural sets, and therefore questioning their consistency, is that to develop any form of language there must be an incoherency bias to numbers, that relies on a task of polar paradoxical states by which our own scientifical systems fails in nurturing.

Analytics

Dualities emerge from the misinterpretation of knowledge with the self, generating ego as the mind processes incorrect information.

If Archetypes are the universal cognitive structures that shape the collective unconscious, where the self partially takes place, then Alchetypes are their externalized counterparts, where the spirit's will operates, describing a more suitable approach to the incompleteness theorems by attributing arguments of reductionism towards natural systems, as was generally believed by ancient folk, e.g., Plato's Forms. With the tools in this introduction, and furthermore of the disciplines hereby presented, it is possible to comprehend the limits that the self can extend to, and the value of creating robust systems to correctly envelop the Cosmo's ego as it dazes the human psyche, and renders common senses astray.

(…) When we ask whose theory this (ultimate) theory would be, however, it becomes equally appropriate to assign it to the universe as subject as to ourselves - for it is precisely a theory which posits us and our representations as necessary products of the natural evolution of that universe. We are, aphoristically speaking, the universe's way of asking itself what it is like. And in this way, the traditional dichotomy between knowing subject and known object at last disappears. Wherefrom?

This research

However external, the scientific academia, the business enterprise, and the self-pride that accompanies success are reflections of the behavioral structures of the Acropolis. The power vested in authorities, along with the demonstrations of mastery perpetuated by global media, reveals a pattern: despite vast political and cultural differences, humanity remains driven by the need for proof of reproduction—be it biological, intellectual, or structural.

But why is this so? How can we redefine individual space, progression, and execution in a way that respects the individualism shaped by the modern era? And more importantly, why are Alchetypes integral to this engine?

Our goals

Solutions for what is social and what is self. Creating equipments of the new generation.

The very argument that sustains an everlasting process of discovery is the same that upholds zeitgeist [21]: if governments seek to instill an ideal of such magnitude [22] [23], they must possess the intelligence to navigate cultural and technological trends effectively, in its scope, to develop nature-inspired design. However, it is hard to define nature on itself [24], and even so what to develop from it in a world built on metal and plastics.

This is Zeus—a system that supports Lux, by allowing the comprehension of Nature as a living, nurturing entity and thus offering ways to surpass the ill-based network of globalization the 21st century has been experiencing, while remaining akin to the modern man. See Avatar, The Hub, XR and LVLUP toolkits for further insights.

  • This methodology is based on Thread & Tradition [25] [26].
  • It relies comprehends that digital worlds will allow humans to overcome poverty, warfare, overpopulation, and other lingering issues of the current era, by relying on free space [27] as means to expand our societal areas of contact [28] [29].

At last, and notably, so far as religion is introduced in the context of the Scientifical method, nowhere is the meaning of God discussed, such that the author presupposes the arrangement of this topic as separate from the others, since it disposes of Om [30], a special type [31] of Religious method, as it is directly tied to true Linguistics.

Notes and References

  1. ↑ AI and Philosophy: Exploring the Complex Relationship between Worldviews and Technology Development for an Inclusive and Ethical Future. SSRN. December 6, 2023. Retrieved on February 5, 2025.
  2. ↑ Is Philosophy the Next LLM Training Frontier?. MIT Initiative on the Digital Economy. Massachusetts Institute of Technology. December 3, 2024. Retrieved in February 5, 2025
  3. ↑ Also see Copyrights.
  4. ↑ 3rd → 6th and 9th. These topics are, in sum, available for machines to create a basal language layer, after establishing an operating theory of mind. Furthermore, the enumeration represents the applicable disciplines from the available table of contents, seen below trough the title ´Disciplines´.
  5. ↑ Rather than epistemological and historical (or in the case of number 7, algorithmic) source
  6. ↑ Stewart, I., & Cohen, J. (1997). Figments of reality: The evolution of the curious mind. Cambridge University Press.
  7. ↑ Jack Cohen used extelligence to describe knowledge external to the mind—stored in culture, language, and technology—enabling rapid societal evolution beyond biological limits.
  8. ↑ A chicken-and-egg problem is shown to exist between the emergence of symbolic thought and language: language is said to be the medium of symbolic thought, but it is reasoned that mastery of language would first require the ability to think symbolically. The solution of this chicken-and-egg problem, according to Deacon, is the subtle evolutionary process of co-evolution. The Symbolic Species. Wikipedia, The Free Encyclopedia.
  9. ↑ Deacon, T. W. (1997). The symbolic species: The co-evolution of language and the brain. W.W. Norton & Company.
  10. ↑ Bednarik, R. G. (2014). The origins of symboling. Signs - International Journal of Semiotics, 8, 1–29.
  11. ↑ As of today, miracles constitute a significant aspect of what the canon law of the Catholic Church recognizes as holy. While Zeus remains religiously neutral and does not objectify any particular faith, Catholicism is used in this example due to its potential familiarity to the reader. However, any sufficiently complex religious sanctuary with a similar structure should be equally recognizable as a representation of such an entity.
  12. ↑ Bednarik, R. G. (2023). The emergence of mind: A dualistic understanding. Journal of Mind and Behavior, 44(2), 123–145.
  13. ↑ Moreira-Almeida, A., & Araujo, S. F. (2018). The presentation of the mind-brain problem in leading psychiatry journals. Revista Brasileira de Psiquiatria, 40(3), 335–342.
  14. ↑ Add proof of the hollow brain guy
  15. ↑ Without any causal relation whatsoever, all ancient civilizations had as a core functioning structure of villages, a spiritual temple. See Ziggurat for an example of kind of enigmatic structure where the ancient religious practice took place, furtherly developed on the pyramid's proof.
  16. ↑ Chilton, P., & Kopytowska, M. (2018). Introduction: Religion as a cognitive and linguistic phenomenon. In P. Chilton & M. Kopytowska (Eds.), Religion, language, and the human mind (pp. xvii–lii). Oxford University Press.
  17. ↑ Vallender, E. J., Mekel-Bobrov, N., & Lahn, B. T. (2008). Genetic basis of human brain evolution. Trends in Neurosciences, 31(12), 637–644.
  18. ↑ However, mental states remain an abstract concept within this emerging science—one that is extensively explored through Analytics, keen to the wiki, and integral to what this excerpt seeks to demonstrate to neuroscience.
  19. ↑ van den Berk, T. (2012). Jung on art: The autonomy of the creative drive. Taylor & Francis Group.
  20. ↑ Carl Jung saw creativity as an autonomous function of the psyche. This means that for him, creativity was not merely a conscious effort but a spontaneous process arising from the depths of the unconscious. He believed that our unconscious is a powerful source of creativity, which is further driven and seeded in the collective unconscious—a vast reservoir of shared human experiences and archetypes. This creative force operates independently, manifesting in dreams, fantasies, and spontaneous artistic expressions. Pekonen, Y. (2024, July 15). Jung on creativity. IABET.
  21. ↑ Defining the spirit of an era is an arduous task, as it emerges through the uphill trajectory of its development, often in opposition to a particular class of objects of appreciation. However, the defining challenge of the modern world, shaped by globalization, is that the power of knowledge itself dulls the process of discovery, leading to meta-conflicts—battles not over the objects of appreciation, but over knowledge as an end in itself. The psychological warfare born from the emergence of duality and paradox disorients the mind, forcing individuals to reconcile conflicting perspectives. It is no coincidence that spirituality has declined, as civilizations increasingly exposed to the ever-seeing eye of the internet become more susceptible to the erosion of introspective and metaphysical pursuits.
  22. ↑ That of Atheism, Occidentalism, and furthermore the geographical pivot of history.
  23. ↑ God is dead. God remains dead. And we have killed him — Friedrich Nietzsche
  24. ↑ Ducarme, F., & Couvet, D. (2020). What does 'nature' mean? Palgrave Communications, 6, Article 14. https://doi.org/10.
  25. ↑ The engine is powered by a novelty language system based on the evolution of comprehension of time (i.e., not as in relativity, but rather of ancient wisdom), that runs on threaded code to transfer situation comprehensive information, as well as a theory of mind. They must be complex and demanding tasks, not suitable for computers to run, if not otherwise processed by the compiler presented by this engine.
  26. ↑ Furthermore, Alchetypes must be a way to extract the theory of mind from the environment and dynamically extrapolate their Archetypes into a comprehensible, marketable, insightful and playful manner.
  27. ↑ Free space refers to areas used by society that categorize on leisure, or otherwise, non-categorized at all. They oftentimes are limited by, if not exclusive to transit, resting, or serve as infrastructure for trivial objects and nature. Generally, can be described as lacking consistent qualities of life.
  28. ↑ Lee, L.-H., Braud, T., Zhou, P., Wang, L., Xu, D., Lin, Z., Kumar, A., Bermejo, C., & Hui, P. (2021). The Metaverse: Survey, trends, novel pipeline ecosystem & future directions. IEEE Transactions on Human-Machine Systems, 51(11), 4854–4875. https://doi.org/10.1109/THMS.2021.3053212
  29. ↑ Jauhiainen, J. S. (2024). The Metaverse: Innovations and generative AI. International Journal of Innovation Studies, 8(3), 262–272. https://doi.org/10.1016/j.ijis.2024.04.004
  30. ↑ Om is a sacred sound, syllable, mantra, and an invocation in Hinduism. It is regarded as the sacred sound of the universe, representing the ultimate reality that unifies everything in the universe. Chanting Om is a purifying experience and it symbolizes spiritual awakening and the Universe as a whole.
  31. ↑ Regarding to this statement, the author notes that all religions portray some form of animism, and the language of God. However, Om is reinforced as sacred to Zeus because it stems from the systematization of the elements of logic of this research, and of the doctrine created to structure them.
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