Impetum
— From Zeus, the free AGX encyclopedia
The word is derived from Impetus:
a driving force, impulse; the property possessed by a moving body in virtue of its mass and its motion —used of bodies moving suddenly or violently to indicate the origin and intensity of the motion. Merriam Webster
The modification of semantics stems from the ubiquitous reliance on intensity, while Impetum is the accusative form of Impetus in Latin language, its neologism represents rather an opposition; of continuous flux, used of objects in their rest states to indicate the conservation of energy principle [1]. Impetum for that matter represents Energy attributed to the observational mechanism of the human mind, that is roughly encoded by language throughout the centuries. The evaluation and evolution of such content raises serious questions when considering the typical nature of sapiens when comprehending infinities, and infinitesimal values, as well as our importance (or non importance for the matter of science) in the Universe, studied in this segment.
Language
Creation is examined [2] [3] through the emergence of language among early men and its parallel development of symbolism [4]. Non-physical entities [5] are argued to have emerged as complementary aspects of the environment, as human evolution was primarily driven by the development of the mind rather than the brain [6] [7] [8]. This suggests that as sapiens shape their societies, a tandem evolution occurs between symbolic cognition and religious practices [9] [10], the evolution of Impetum as a tool [11]; whereas its counterpart—neural mutation [12] and intelligence, responsible of driving mechanical capabilities associated with the evolution of the lobes [13] as the development of tools yielded by men, that do not accomplish the task of nurturing, but rather of developing logical skills.
The mere formulation of a problem is far more essential than its solution, which may be merely a matter of mathematical or experimental skills. To raise new questions, new possibilities, to regard old problems from a new angle requires creative imagination (...) — Albert Einstein
Creativity [14] [15] is a curious phenomenon; it seems strange to affirm there must be a task at relay as if technology since the creation of the stone tool was conveyed by the development of the lobes; likewise, it is hard to define the in locus nature of any subject when qualities (e.g., Creativity) are input to a system. This is closely tied to Gödel's incompleteness theorems as an axiom of any sort relies on the extrapolation of an initial point where some formal system exerts mathematical weigh to an argument [16], of which seems to be untrue, as there is no initial point but rather an emergence of qualities [17]. Perhaps what Gödel was aiming to comprehend by disproving of possible ways to determine absolute truth of natural sets, and therefore questioning their consistency, is that to develop any form of language there must be an incoherency bias to symbols, that relies on a task of polar paradoxical states [18] regarded by infinity and infinitesimal values, by which our own scientifical systems fails in nurturing.
Logics
Explain hard and soft logic
- Describe the act of reflection as a way to comprehend universal common sense philosophy, that needs not the debate of parts as it is redundant to describe such fundamental values (add a quote that represents this and overall fits the purpose of the page, and then practically debate it)
Analytics
From paradoxical states, dualities arise from the misinterpretation of Impetum in relation to the self, leading to the formation of the ego as the mind processes distorted information.
- Creativity, Two types of logics (...), what else?
If Archetypes are the universal cognitive structures that shape the collective unconscious, where the self and Impetum take place, then Alchetypes are their externalized counterparts, where the spirit's will operates, describing a more suitable approach to the incompleteness theorems by attributing arguments of reductionism towards natural objects [19], as was generally believed by ancient folk, e.g., Plato's Forms. With the tools in this introduction, and furthermore of the disciplines hereby presented, it is possible to comprehend the limits that the self can extend to, and the value of creating robust systems to correctly envelop the ego as it dazes the human psyche, and renders common senses astray.
(…) When we ask whose theory this (ultimate) theory would be, however, it becomes equally appropriate to assign it to the universe as subject as to ourselves - for it is precisely a theory which posits us and our representations as necessary products of the natural evolution of that universe. We are, aphoristically speaking, the universe's way of asking itself what it is like. And in this way, the traditional dichotomy between knowing subject and known object at last disappears.
Physics
Impetum derives from the usage of the natural law of the human body, as posited by staem, the inherent complexity of information when travelling the organism is also of cosmological order [20]. Energy is, in this sense, a property attributed to objects, and not to further describe more complex systems that require otherwise of several steps.
Special Relativity redefined energy by establishing its intrinsic link to mass and spacetime, demonstrating that energy is not an independent force, but a property governed by physical laws, which may also have implications for understanding perception, consciousness, and the structure of thought. It relies on the boltzmann brain argument [21], however it is to note that special relativity states that the laws of physics are the same for all observers in uniform motion and that time and space are not absolute but interconnected as "spacetime." It also demonstrates that the speed of light is constant for all observers. This is inconsistent, however, with the societal shift from the pre-modern man to its modern development. It is important to compute Impetum as Energy in E=MxC2, not as a mere psychological process, but rather as an integrated system where matter, gravitational lensing as well as spacetime affect the human mind as much as it does physics. A great argument for this excerpt can be found on Dark Matter & Energy.
encoding quality of physical laws change over spacetime
Hence, that even if the modern man has a sufficiently complex language system that reduces the effects of animism in communication to a minimum, it still has been and will be liable of the effects of such.
Case analysis
Fire
Definition
Impetum is a pre-energy vector, representing the initial state of directed force that governs extelligence. It functions as the precursor to energy, serving as the origin of structured propagation. Unlike conventional force carriers, Impetum exists as a preliminary vector field, influencing information flow, systemic evolution, and the stabilization of emergent structures.
“in anatomy nothing is created, nothing is lost, everything changes” Antoine Lavoisier
An appendix to Antoine Lavoisier's work is proposed to further develop the notion of attributing God like value to mother nature
Add the equations I created
Properties
- Vectorial Dynamics:
- Magnitude – Defined by the intensity of directional force applied to extelligence fields.
- Direction – Governed by the structural pathways within the Pascal Triangle, aligning with cognitive and symbolic flow.
- Gradient Formation – Acts as a scalar potential function, dictating how informational energy transitions through ordered states.
- Pre-Energy State:
- Functions as a zero-point precursor, influencing the emergence of force but not yet bound by energy conservation laws.
- Exists as a latent potential, only transitioning into observable influence upon interaction with structured frameworks (e.g., Zodiac information matrices).
- Field Interaction and Propagation:
- Analogous to a pressure differential in a closed system, where Impetum establishes the directional bias for extelligence movement.
- Exhibits tensor-like properties, allowing for multi-dimensional force application across hierarchical knowledge systems.
- Non-Thermodynamic Influence:
- Unlike standard forces, Impetum is not entropy-bound, meaning it does not degrade over time.
- Operates as a persistent organizing principle, dictating the self-assembling nature of symbolic and cognitive frameworks.
Animism
Lorem
Notes and References
- ↑ Furthermore, it is essential that this semantic interplay, along with the morphic structure it entails, suggests that conjugation should reflect the transformation of an object's physical properties. This understanding is a crucial step toward adopting Zeus as a comprehensive linguistic system.
- ↑ A chicken-and-egg problem is shown to exist between the emergence of symbolic thought and language: language is said to be the medium of symbolic thought, but it is reasoned that mastery of language would first require the ability to think symbolically. The solution of this chicken-and-egg problem, according to Deacon, is the subtle evolutionary process of co-evolution. The Symbolic Species. Wikipedia, The Free Encyclopedia.
- ↑ Deacon, T. W. (1997). The symbolic species: The co-evolution of language and the brain. W.W. Norton & Company.
- ↑ Bednarik, R. G. (2014). The origins of symboling. Signs - International Journal of Semiotics, 8, 1–29.
- ↑ As of today, miracles constitute a significant aspect of what the canon law of the Catholic Church recognizes as holy. While Zeus remains religiously neutral and does not objectify any particular faith, Catholicism is used in this example due to its potential familiarity to the reader. However, any sufficiently complex religious sanctuary with a similar structure should posses this structure therein.
- ↑ Bednarik, R. G. (2023). The emergence of mind: A dualistic understanding. Journal of Mind and Behavior, 44(2), 123–145.
- ↑ Moreira-Almeida, A., & Araujo, S. F. (2018). The presentation of the mind-brain problem in leading psychiatry journals. Revista Brasileira de Psiquiatria, 40(3), 335–342.
- ↑ Add proof of the hollow brain guy
- ↑ Without any causal relation whatsoever, all ancient civilizations had as a core functioning structure of villages, a spiritual temple. See Ziggurat for an example of kind of enigmatic structure where the ancient religious practice took place, furtherly developed on the pyramid's proof.
- ↑ Chilton, P., & Kopytowska, M. (2018). Introduction: Religion as a cognitive and linguistic phenomenon. In P. Chilton & M. Kopytowska (Eds.), Religion, language, and the human mind (pp. xvii–lii). Oxford University Press.
- ↑ Therefore, being used as Impetus (e.g., Magic).
- ↑ Vallender, E. J., Mekel-Bobrov, N., & Lahn, B. T. (2008). Genetic basis of human brain evolution. Trends in Neurosciences, 31(12), 637–644.
- ↑ However, mental states remain an abstract concept within this emerging science—one that is extensively explored through Analytics, keen to the wiki, and integral to what this excerpt seeks to demonstrate to neuroscience.
- ↑ van den Berk, T. (2012). Jung on art: The autonomy of the creative drive. Taylor & Francis Group.
- ↑ Carl Jung saw creativity as an autonomous function of the psyche. This means that for him, creativity was not merely a conscious effort but a spontaneous process arising from the depths of the unconscious. He believed that our unconscious is a powerful source of creativity, which is further driven and seeded in the collective unconscious—a vast reservoir of shared human experiences and archetypes. This creative force operates independently, manifesting in dreams, fantasies, and spontaneous artistic expressions. Pekonen, Y. (2024, July 15). Jung on creativity. IABET.
- ↑ ref
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- ↑ And therefore, that Creativity is an inherent value of this model, see Omens for further insight.
- ↑ i.e., a repeating structure that can be found on life, planetary systems and galaxies.
- ↑ Observations rely on the classification of objects, whether they are modified by the impedance of relying on Cosmological models that might or might not change the understanding of the sources of the objects therein the model.