The medium: Difference between revisions
Created page with "Apriori to Science and Religion there is an æther and an œther, those of which coincide with the human’s need to establish a neutral common ground of propagation, that would culminate in Latin and posterior 18th century scientifical progress trough its usage as a constructor theory (quintessence, gravity and light respectively) for logical argumentation without the requirement of a bystander architecture.<blockquote>The word αἰθήρ (''aithḗr'') in Homeric Gree..." |
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''Aposteriori'' to [[Entity|Entities]], there is an '''æther''' and an '''œther''', those of which coincide with the human’s need to establish a neutral common ground of propagation, that would culminate in Latin and posterior 18th century scientifical progress through its usage as a constructor theory (''[[wikipedia:Aether_(classical_element)|quintessence]]'') for logical argumentation without the requirement of a bystander architecture.<blockquote>The word αἰθήρ (''aithḗr'') in Homeric Greek means "pure, fresh air" or "clear sky". In Greek mythology, it was thought to be the pure essence that the gods breathed, filling the space where they lived, analogous to the ''air'' breathed by mortals.</blockquote>The mythological meaning is used to interpret '''Animism''' as a [[Signe]] duality of the [[The will of the spirit|spirit's will]]. Then the medium takes form as the space between any duality, and will allow a medium by which the function of any [[quantum]] states from one of the parts igenerates an image in the other that consists of a [[wikipedia:Paradox|paradoxical]] order of nature, and actively modify the quanta within to cause infinite regress as an answer cannot be found due to the pure state of logical negation the modified quanta appear to be when measuring from the opposite standpoint. This duality consists of the '''æœn''', the name enacted by '''''Zeus''''' to fixate paradoxes into a new system of logic, the [[Boltzmann brain argument]]. | |||
Furthermore, to guide the medium, and present a form of conceiving reality a set of two [[Equation|equations]] were developed that '''give a medium to the senses of men''', and create ''Logos and Pathos'' <ref>'''[[wikipedia:Pathos|Pathos]]''' (/ˈpeɪθɒs/, US: /ˈpeɪθoʊs/; <abbr>pl.</abbr> '''pathea''' or '''pathê'''; Ancient Greek: πάθος, <small>romanized:</small> ''páthos'', <small>lit. </small>'suffering or experience') appeals to the emotions and ideals of the audience and elicits feelings that already reside in them.</ref>'', ...'' | |||
== Notes and References == | |||
Latest revision as of 12:27, 22 March 2025
Aposteriori to Entities, there is an æther and an œther, those of which coincide with the human’s need to establish a neutral common ground of propagation, that would culminate in Latin and posterior 18th century scientifical progress through its usage as a constructor theory (quintessence) for logical argumentation without the requirement of a bystander architecture.
The word αἰθήρ (aithḗr) in Homeric Greek means "pure, fresh air" or "clear sky". In Greek mythology, it was thought to be the pure essence that the gods breathed, filling the space where they lived, analogous to the air breathed by mortals.
The mythological meaning is used to interpret Animism as a Signe duality of the spirit's will. Then the medium takes form as the space between any duality, and will allow a medium by which the function of any quantum states from one of the parts igenerates an image in the other that consists of a paradoxical order of nature, and actively modify the quanta within to cause infinite regress as an answer cannot be found due to the pure state of logical negation the modified quanta appear to be when measuring from the opposite standpoint. This duality consists of the æœn, the name enacted by Zeus to fixate paradoxes into a new system of logic, the Boltzmann brain argument.
Furthermore, to guide the medium, and present a form of conceiving reality a set of two equations were developed that give a medium to the senses of men, and create Logos and Pathos [1], ...